A traditional Jewish wedding ceremony takes place under a chuppa (wedding roof) that symbolizes the new home that the couple builds when they become husband and wife.   The Ashkenazi custom is that chatan and Kallah do not wear jewelry under the roof of Chuppa`s wedding. Their mutual commitment is based on who they are as human beings, not on material property. In many Orthodox Jewish communities, the bride is escorted by the two mothers to Chuppa, and the husband is escorted by the two fathers, known as under-fires by Ashkenazi Jews (Yiddish: “who passes”).  In another custom, the bride and groom are accompanied by their respective parents.  However, carers can be any happy married couple if, for some reason, the parents are not available or unwanted.  There is a custom in some Ashkenan communities to hold candles while getting used to the chuppah.  In the Ashkenazi communities, the groom, before going under the Chuppa, covers the face of the bride with a veil, known as Badeken (in Yiddish) or Hinuma (in Hebrew). The origin of this tradition and its original purpose are controversial. There are opinions that Chuppah means to “cover the face of the bride”, that is to say to cover the couple to get married.
Others suspect that the purpose for others was to witness the act of coverage and formalize the family home in a community, as it is a public part of the marriage. In Sephardic communities, this custom is not practiced. Instead, the couple is wrapped under the chuppa under a tallit. [Clarification needed] To understand why some want to develop the Ketubah, consider the importance behind the standard Jewish pre-wedding contract. Traditional Jews have a separate marital arrangement from the Ketubah to ensure that the groom gives a Jewish divorce, and leaves his Agunah wife, literally chained, unable to remarry. Marriage is applicable in court, Kassorla said. I did some research and found this site very useful because it was easy for me to understand because I was not part or even studied the Judenih religion. My remark about the Ketubah is simply to point out that what she really says is “food, clothing and marital rights.” Just as contemporary Judaism can be deduced and understood not only from the reading of the Hebrew Bible (Chumash) and the Talmud, our laws and customs concerning marriage and all other aspects of Jewish life are much more complex and subtle than what is written in the literal text of the marriage contract (ketubah). I agree with Rabbi Shulman that the jewish ideals for marriage have emotional support as spouses can give themselves this, whether or not it is in the Ketubah text. While I am impressed and happy that Sephardic traditions are actually mentioned here, I do not understand why they are all in parentheses, as if they were marginal notes. In the “Break of the Glass” section, the Jewish custom is mentioned, and then the different traditions are in parentheses, which makes sense. For the rest, the article should only be called “Guide To The Ashkenazi Jewish Wedding.” The wedding ceremony will take place under the roof of Chuppa, a symbol of the house that the new couple will build together.
It is open on all sides, just as Abraham and Sarah had opened their tent to welcome people in unconditional hospitality. Thanks to me with my hmk a lot of what I understood, but this site made it clear Under the chuppah, Ashkena`s habit is that the kallah turns the Chatan seven times. As the world was built in seven days, the Kallah, figuratively, assembles the walls of the couple`s new world. The number seven also symbolizes the integrity and completeness that they cannot achieve separately. Before the wedding ceremony, the groom agrees to be bound to the terms of the Ketubah (marriage contract) in the presence of two witnesses, after which the witnesses sign the Ketubah.  Ketubah describes the groom`s duties to the bride, including food, clothing and marital relations.